Wednesday, January 29, 2020

The Sin Tax Bill How Its Affect the Bar Industry in the Philippines Essay Example for Free

The Sin Tax Bill How Its Affect the Bar Industry in the Philippines Essay In 2011, there was a tax increase on alcoholic beverages. The tax increase depended on the alcohol content and the net retail price of the beverage. This however had little effect on bars/pubs in the Philippines because the tax increase was not significant. Many consumers did not feel the price change too much because of the relatively high mark-ups at bars/pubs. PROSPECTS In 2011, the Philippine government was reviewing a bill which proposes to increase alcohol and tobacco taxes quite significantly in the Philippines. If the bill is passed, this may negatively impact sales in bars/pubs in the Philippines. The higher prices of alcohol may result in less alcohol consumption by consumers when they dine-in at bars/pubs. INTRODUCTION MANILA, Philippines—A sin tax on cigarettes and alcohol dampened the New Year party spirit when it was introduced in the Philippines Tuesday, as part of a government bid to boost finances. Many stores started selling tobacco and drink at inflated prices before midnight, ahead of the official implementation of the tax hikes on January 1, 2013 hitting partygoers in the pocket. Tax on cigarettes will gradually be raised to P30 ($0.72) per pack by 2017, roughly doubling the current price to around 52 pesos. Duty on alcohol will also increase gradually until 2017, increasing the price of a bottle of beer by 23.50 pesos, with varying levels for other drinks including wine and spirits. It will be further increased by four percent each year thereafter. The new prices compared to countries like Singapore, for example, are still low, but for the ordinary Filipinos they are expensive, said Laudemer Angeles, a 33-year-old shop owner in the town of Bacoor, south of Manila. Many of my customers were complaining about the higher prices and were not too happy when they bought their booze and smokes for their parties last night. Anti-smoking campaigner Emer Rojas said he hoped the new taxes would lead to a gradual decline in the number of people suffering from tobacco-related illness. I think the sin taxes should even be raised higher, he told AFP. But we commend President Aquino for showing his resolve in signing the law. The government has said that the country of 100 million has the highest incidence of smoking in the region, with tobacco-related diseases costing the country P177 billion ($4.3 billion) last year. The new taxes aim to raise P33 billion ($800 million) this year alone, gradually increasing over the coming years. A large percentage of the money will go towards the government’s healthcare program. The government first asked Congress to raise taxes on â€Å"sin† products as early as 1997, but a strong lobby by tobacco manufacturers stifled change. The lobby included members of Congress representing tobacco-growing regions as well as powerful cigarette companies that enjoyed one of the lowest tobacco taxes in Southeast Asia. Published on Tuesday, January 1st, 2013 Link: http://www.euromonitor.com/cafes-bars-in-the-philippines/report http://newsinfo.inquirer.net/333451/philippines-sin-tax-introduced-dampens-new-year-fun

Tuesday, January 21, 2020

Classical American Pragmatism and Assisted Suicide :: Euthanasia Suicide Death Essays

Classical American Pragmatism and Assisted Suicide ABSTRACT: Helping people to die may involve killing and/or alleviation of pain in a dying person. A dual commitment to the avoidance of killing and the alleviation of pain raises the question of whether these two ways of helping people are always compatible. This paper addresses the question through use of sources in classical American pragmatism and contemporary bioethics. First, I apply Charles Peirce’s notion of pragmatism to the concept of killing through consideration of the empirical consequences of alternative interpretations. James Rachels’ account of the distinction between active and passive euthanasia is critiqued in this analysis. Second, I examine what it means to relieve pain by relating Jane Addams’ concept of maternal nurturance to an ethic of care and opposition to killing. Utilizing these concepts, I apply William James’ notion of pragmatism as a method of mediating or straddling different theoretical approaches to resolve the apparent in compatibility between pain relief and the avoidance of killing. To address social concerns raised by the practice of helping people to die, I propose a corrective insight of Addams, along with John Dewey, about the role of the philosopher as social critic. Thus understood, pragmatism is a means of avoiding abuses that may occur in the process. I conclude that so long as permissive practices are restrained sufficiently to avoid injustices, it is morally both possible and desirable to resist killing while relieving pain. Here is the doubt that triggers my inquiry: I have two beliefs that are apparently at odds. The first is that we should never kill; the second, that we should always attempt to alleviate pain. The apparent conflict between these beliefs arises from the fact that death may constitute the ultimate pain relief. Certain caveats attach to both beliefs. For example, killing in self-defense or to save others’ lives is acceptable, (1) and inflicting pain through medical interventions in order to cure or restore function is also acceptable. (2) In general, however, both beliefs dispose me, as Peirce would put it, (3) to distinct plans or habits of action: avoidance of killing and provision of pain relief. In health care, the commitment never to kill implies that euthanasia is wrong, and the commitment to alleviate pain demands actions that may hasten the dying process. The question that arises from these two commitments is whether both can be sustained simultaneously. Can I always and in every case avoid killing and alleviate pain?

Monday, January 13, 2020

The Effect of Different Levels of Radiation in Growth of Plants Essay

Abstraction The consequence of different degrees of radiation was determined utilizing four set-ups-10kR. 30kR. 50 krypton. and the control ( no radiation ) . The four set-ups were observed for nine hebdomads and growing ( in centimeter ) . sprouting. and survival rate was measured. Consequences showed that at the right degree of radiation degree ( 10 krypton ) . radiation have a positive consequence on the works growing and has the same sprouting and survival rate from the control set up. The 30 krypton set up and 50 krypton set up are comparatively smaller in growing than the control set up. Therefore. increasing the radiation degree above 10 Krs maize inhibits its growing in footings of tallness and decreases the per centum sprouting ofcorn ( Zea mays L. ) but with right sum of radiation at 10 Kr radiation has a positive effects in footings of growing. Introduction Harmonizing to ( Mendioro. Laude. Barrion. Diaz. Mendoza. & A ; Ramirez. 2010 ) . Mutants are alterations in the familial stuff that are heritable and basically lasting. Mutants either may be self-generated. or induced by physical or chemical agents. Ionizing radiation such as X raies. protons. neutrons and alpha. beta. and gamma beams from radioactive beginnings like Ra and cobalt-90. X raies and other ionising radiation is one of the common mutagenic agents that break DNA strand which produce chromosome interruptions instead than base alterations ( Ramirerz. Mendioro. & A ; Laude. 2010 ) . Ionizing radiation can perforate tissues and undergo ionisation organizing ions. These ions undergo chemical reactions to hold a stable chemical constellation. While making these. ions produce interruptions in chromosomes. ( DNA ) which induce mutant ( Das. 2006 ) . The biological consequence of ionising radiation depends chiefly on the sum of energy absorbed by the biological system of which. of class. the chromosomes are the most mark ( Harten. 1998 ) . However harmonizing to Wort ( 1941 ) as cited by ( Sax. 1955 ) wheat seeds irradiated with low doses of X beams produced larger workss than the control. The survey aimed to find the consequence of different degrees of radiation on works growing in maize ( Zea mays L. ) . The specific aims were: 1. To detect the effects of different degrees of radiation on works growing in Termess of tallness. sprouting. and survivability. and 2. To explicate the observe effects of radiation in maize ( Zea mays L. ) to its growing. MATERIALS AND METHODS To measure the consequence of different degrees of radiation in works growing of maize. maize seeds were irradiated at changing doses: 10 krypton. 30 krypton. and 50 krypton. These irradiated seeds were at the same clip and the same topographic point including the control set-up. For nine hebdomads. the information for works growing ( centimeter ) . sprouting rate ( % ) . survivability rate ( % ) were collected and tabulated. RESULTS AND DISCUSSION As seen in Table 1. consequences show that the the set-up that was irradiated with 30 kryptons and 50 krypton ended the lowest per centum sprouting while the set-up that was irradiated with 10 krypton was the same with the control based on per centum sprouting which is 100 % . At the first day of the month of observation. the lowest in mean tallness is the set-up that was irradiated with 50 kryptons. With the same day of the month and topographic point of seting. you can reason that radiation has an consequence to the works growing. sprouting. and endurance of the works. You can see at the Graph 1 that the control set-up and the 10 krypton set-up are about the same but in the terminal of the graph. the 10 kR set-up was the highest in footings of norm works tallness. At 50 krypton. the works can non last any longer due to the radiation and no information was recorded because the endurance rate is 0 % means all the workss in the 50 krypton was dead. Unlike in the 10 krypton. 30 kR set-ups was comparatively lower than 10 kR apparatus in footings of works growing. survival rate and sprouting rate. Plants have some resistant to some radiation because workss do non hold lotions and sunscreens and they need sunlight for photosynthesis and we know that the Sun emits UV beams. SUMMARY AND CONCLUSION The consequence of different degrees of radiation was observed by enlightening maize seed utilizing three different setups-10 krypton. 30 krypton. and 50 krypton. Data was collected and shown. Therefore. there is a certain degree of radiation that can do a works grow more. In this experiment. we conclude that at 10 krypton. maize workss turn better because of mutant. Furthermore. this experiment is subjected to further reseach to better the decision that at certain degree radiation. workss turn better. Bibliography Das. L. D. ( 2006 ) . Genetics and Plant Breeding. New Age International Ltd. Harten. A. M. ( 1998 ) . Mutant Breeding: Theory and Practical Applications. Cambridge University Press. Mendioro. M. S. . Laude. R. P. . Barrion. A. A. . Diaz. M. Q. . Mendoza. J. C. . & A ; Ramirez. D. A. ( 2010 ) . Geneticss: Laboratory Manual 12th Revision. 7 Lakes Printing Press. Ramirerz. D. A. . Mendioro. M. S. . & A ; Laude. R. P. ( 2010 ) . Lectures in Genetics Ninth Edition. 7 Lakes Printing Press. Sax. K. ( 1955 ) . The Effect of Ionizing Radiation on Plant Growth. American Journal of Botany. 360-364.

Saturday, January 4, 2020

Family Values Embedded Within Mexican Culture - 960 Words

The first person or people who should be caring the burden for elderly care lies within their own family. Within the American culture many family members prefer to put their older members in elder homes. My family is originally from Mexico so I am aware of the family values embedded within Mexican culture. I have never seen a Mexican family have their elderly family members live or be taking care of by somebody else that is not a relative. We live in an American society that does not value the care and need for the elderly and prefer to leave up to state and national departments. Since they were the ones who created the generation in which we live in we should be grateful and provide them with the best care possible within our own homes. Many elders who live in homes receive poor or abusive care from faculty. This is not an environment that we should be letting them live in especially if they are your parents. 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